Fairs

Around more than 1000 festivals are celebrated in Gujarat—the state is known as the land of fairs and festivals. Some of these fairs and festivals are as follows:

Bhavnath Mahadev Mela (February): The Bhavnath Mahadev Temple, situated at the foot of Mount Girnar in the city of Junagadh, is the site of the Bhavnath Mahadev fair held for five days in February, during the festival of Mahashivratri. The Mahapuja of Lord Shiva takes place at midnight in this temple on the 14th day of the dark half of the month of Magh. When the puja (prayer ceremony) starts, Naga Bavas (naked sages) living nearby move towards the fair seated on elephants, holding flags and blowing conch shells. It is firmly believed that Lord Shiva himself visits the shrine on this occasion. Visitors are served free meals by the organizers. Special stalls sell idols, rosaries, or holy beads (brought by vendors from Ayodhya and Mathura), utensils of brass and copper, sweets and fruits. The Bhavnath Mahadev Temple is surrounded by many equally ancient and holy places.

Dangs Darbar (March): Dangs Darbar is the name of the annual fair held every year in Ahwa, the most important town in the Dangs a few days before Holi. The Dangs is one of the most delightful districts of Gujarat and is located high in the Saputara hills, the original home of the adivasis, the tribal population of Gujarat. The name "Darbar" dates back to the time of the British, when a darbar of Rajas and Naiks of neighbouring area used to assemble there. Today it is called Jamabandi Darbar, and the District Collector officiates at it. Thousands of tribal people flock to Ahwa from all over the district, dressed in bright colours, sounding the Shehnai, and beating their drums. Folk dances, dramas, and songs enliven the air during the festival.

Chitra — Vichitra Mela (March): This fair, one of the largest purely Adivasi (tribal) fairs, is attended by around 60,000 to 70,000 tribal people. It takes place every year in the village of Gunbhakhari in Sabarkantha district, very near the borders of Rajasthan. It is held a fortnight after Holi, the festival of colours. The site of the fair is attractive as the temple overlooks the rivers Sabarmati, Akul, and Vyakul. The name of the fair is derived from Chitravirya and Vichitraviraya, the sons of King Shantanu, who are believed to have lived there and been cured of diseases which afflicted them. The fair attracts large numbers of Bhils (tribals) who come from all the surrounding districts using every imaginable form of transport. The Garasis and Bhil tribals dress in their customary colourful costumes. The costume of the men generally consists of a blue shirt, dhoti, and a red or saffron turban. Women don ghaghras (embroidered skirts), which have a circumference of as much as 20 yards (18 m), and are covered from head to foot with ornate and heavy silver jewellery. They use liquid kumkum (vermilion) to colour their cheeks and lips a brilliant red, while their eyes are outlined with kajal (kohl). Every group that comes to the fair carries its own drum making the atmosphere come alive with the incessant beat of numerous drums. The women sing folk songs, and everyone dances. The dancing and drumming continue for hours until everyone is exhausted. Over a hundred stalls hold food and drink and sweets of various kinds. Silver ornaments can be bought, and household articles, as well. Here, as in other fairs, there is a giant wheel and a merry-go-round which never ceases to spin.

Sanskruti kunj Fair: The Sanskruti kunj Festival shows the different cultures of the states of India. It is organised in the winter sesion in the capital city, Gandhinagar. All the competitors of India come during this fair and show their state's culture & dance.

Festivals

Other than those festivals observed throughout India, there are festivities specific to Gujarat.
Navaratri celebrations in Ahmedabad.

The Kite Flying Festival takes place in mid January and marks the time when the Sun’s direct rays reach the Tropic of Capricorn after the winter solstice. It is celebrated with lots of folk music and dance as well as kite flying. People of Gujarat gather on terraces to fly kites of various colours to celebrate Makar Sankranti or Uttrayana, the welcome to the sun after the cold winter months. Glass strengthened threads of the Indian fighter kites are matched against each other in the air — the kite fighter who cuts the other thread is the victor. At night, kites with Chinese lanterns are flown and held aloft. Food such as Undhiya, sugar cane juice and local sweets is typically served to celebrate the day.

Dance Festival — Modhera (January): Resting on a knoll in the village of Modhera are the ruins of the 11th century Sun Temple. The outer walls of the temple are covered with sculptures in which the figures of Surya, the sun god, are prominent. The Sun Temple is the site of an annual festival of Indian classical dances organized by the Tourism Corporation of Gujarat. The idea is to present classical dance forms in an atmosphere they were originally presented in.

The Kutch Mahotsav (February–March): The ‘Kutch Festival’ or the ‘Rann festival’ is celebrated at the time of the Shiv Ratri in February/ March. The centre of the festival is Bhuj in Kutch. It has crafts, fairs and folk dances and music and cultural shows, all organized by the Gujarat Tourism. Tours are also conducted out to the ruins of Dhola Vera, a city that was once a part of the Indus Valley civilization.

Bhadra Purnima (September): The full moon of Bhadrapad is one of the four most important festival days of the year when farmers and agriculturists come to Ambaji, a place that derives its name from Goddess Ambaji, whose shrine is located there. On this occasion, a large fair is organized on full moon days. In the evening, performances of Bhavai, the folk drama of the state, is held and Garba programmes are organized. The devout attend readings of the Saptashati, the seven hundred verses in praise of the goddess, and visit the temple for a darshan (worship) of her. The Ambaji shrine is the principal shrine of the goddess in Gujarat, and its origins are still unknown. The Temple of Ambaji is recognized as one of the original Shakti Pithas (religious texts) where, according to the ancient Scriptures, the heart of the goddess Ambaji fell to earth when her body was dismembered. A triangular Vishwa Yantra, inscribed with figures and the syllable 'Shree' in the centre, represents the deity. There is no idol, which testifies the temple's antiquity. Idol worship became popular much later.